Produkte und Fragen zum Begriff Moral-Anthropology:
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Moral Anthropology , A development in anthropological theory, characterized as the 'moral turn', is gaining popularity and should be carefully considered. In examining the context, arguments, and discourse that surrounds this trend, this volume reconceptualizes the discipline of anthropology in a radical way. Contributions from anthropologists from around the world from different theoretical traditions and with expertise in a multiplicity of ethnographic areas makes this collection a provocative contribution to larger discussions not only in anthropology but the social sciences more broadly. , Bücher > Bücher & Zeitschriften
Preis: 20.55 € | Versand*: 0 € -
The Moral Work of Anthropology , Looking at the ways in which anthropologists try to lead positive lives at work, this book investigates what kind of morality they perform in their occupations and what the impact of this morality is. The book includes ethnographic studies in four professional arenas: health care, business, management and interdisciplinary research. The discussion is positioned at the intersection of 'applied or public anthropology' and 'the anthropology of ethics' and analyses the ways in which anthropologists can carry out 'moral work' both inside and outside of academia. , Bücher > Bücher & Zeitschriften
Preis: 144.34 € | Versand*: 0 € -
Paul Ricoeur's Moral Anthropology , Paul Ric¿ur's Moral Anthropology is a guide for readers who are interested in Paul Ric¿ur's thoughts on morals in general, bringing together the different aspects of what Geoffrey Dierckxsens understands as Ric¿ur's moral anthropology. This anthropology addresses the question what it means to be human, capable of participating in moral life. Dierckxsens argues that Ric¿ur shows that this participation implies being a self, living a singular lived existence with others and being responsible in institutions of justice. Through experiencing life one comes to learn taking moral decisions and the reasons for moral life. The wager of Ric¿ur's hermeneutical approach to moral anthropology is-so Dierckxsens argues-to understand moral life on the basis of the interpretation of lived existence, rather than on the basis of cultural or natural patterns only, like many contemporary moral theories in analytical philosophy. Ric¿ur's moral anthropology is thus particularly timely in that it offers a critical argument against contemporary moral relativism and reductionism. By bringing together Ric¿ur's moral anthropology, and recent moral theories this book offers a novel perspective on Ric¿ur's already well-established moral theory. Dierckxsens moreover offers a critical perspective by arguing that we should revisit certain moral concepts in Ric¿ur's moral anthropology and in contemporary moral theories in analytical philosophy. He evaluates certain concepts in Ric¿ur's work, such as the concept of universal moral norms and how it stands against cultural differences in morals. He moreover interrogates certain ideas of contemporary analytical philosophy, such as the idea of cultural moral relativism and whether we can find a common morality across the cultural differences. By placing Ric¿ur's ideas on moral life within the context of the contemporary scene of moral theory, this book contributes well to Studies in the Thought of Paul Ric¿ur. , Bücher > Bücher & Zeitschriften
Preis: 136.26 € | Versand*: 0 € -
Paul Ricoeur's Moral Anthropology , Paul Ric¿ur's Moral Anthropology is a guide for readers who are interested in Paul Ric¿ur's thoughts on morals in general, bringing together the different aspects of what Geoffrey Dierckxsens understands as Ric¿ur's moral anthropology. This anthropology addresses the question what it means to be human, capable of participating in moral life. Dierckxsens argues that Ric¿ur shows that this participation implies being a self, living a singular lived existence with others and being responsible in institutions of justice. Through experiencing life one comes to learn taking moral decisions and the reasons for moral life. The wager of Ric¿ur's hermeneutical approach to moral anthropology is-so Dierckxsens argues-to understand moral life on the basis of the interpretation of lived existence, rather than on the basis of cultural or natural patterns only, like many contemporary moral theories in analytical philosophy. Ric¿ur's moral anthropology is thus particularly timely in that it offers a critical argument against contemporary moral relativism and reductionism. By bringing together Ric¿ur's moral anthropology, and recent moral theories this book offers a novel perspective on Ric¿ur's already well-established moral theory. Dierckxsens moreover offers a critical perspective by arguing that we should revisit certain moral concepts in Ric¿ur's moral anthropology and in contemporary moral theories in analytical philosophy. He evaluates certain concepts in Ric¿ur's work, such as the concept of universal moral norms and how it stands against cultural differences in morals. He moreover interrogates certain ideas of contemporary analytical philosophy, such as the idea of cultural moral relativism and whether we can find a common morality across the cultural differences. By placing Ric¿ur's ideas on moral life within the context of the contemporary scene of moral theory, this book contributes well to Studies in the Thought of Paul Ric¿ur. , Bücher > Bücher & Zeitschriften
Preis: 60.65 € | Versand*: 0 € -
Media Anthropology , > , Erscheinungsjahr: 20050505, Produktform: Leinen, Beilage: HC gerader Rücken kaschiert, Redaktion: Coman, Mihai~Rothenbuhler, Eric W., Seitenzahl/Blattzahl: 364, Themenüberschrift: LANGUAGE ARTS & DISCIPLINES / Communication Studies, Warengruppe: HC/Medienwissenschaften/Allgemeines, Lexika, Fachkategorie: Kommunikationswissenschaft, Text Sprache: eng, UNSPSC: 49019900, Warenverzeichnis für die Außenhandelsstatistik: 49019900, Verlag: Sage Publications, Länge: 286, Breite: 221, Höhe: 24, Gewicht: 1177, Produktform: Gebunden, Genre: Importe, Genre: Importe, Herkunftsland: DEUTSCHLAND (DE), Katalog: Gesamtkatalog, Katalog: Internationale Lagertitel, Katalog: internationale Titel, Relevanz: 0000, Tendenz: 0, Unterkatalog: Bücher, Unterkatalog: Hardcover,
Preis: 140.31 € | Versand*: 0 € -
Media Anthropology , This is a state-of-the-art overview of anthropological approaches to the study of media. An international team of contributors identify the major concepts, methods and bibliography involved and provide examples of current research. Together they introduce the issues, review the field and forge new conceptual syntheses. The book contains a `Theory into Practice' section that shows how anthropological concepts and methods can improve the teaching and practice of media and journalism studies. , > , Erscheinungsjahr: 20050501, Produktform: Kartoniert, Beilage: Paperback, Redaktion: Coman, Mihai~Rothenbuhler, Eric W., Seitenzahl/Blattzahl: 370, Themenüberschrift: LANGUAGE ARTS & DISCIPLINES / Communication Studies, Warengruppe: TB/Medienwissenschaften/Allgemeines, Lexika, Fachkategorie: Kommunikationswissenschaft, Text Sprache: eng, UNSPSC: 49019900, Warenverzeichnis für die Außenhandelsstatistik: 49019900, Verlag: Sage Publications, Inc., Länge: 254, Breite: 178, Höhe: 20, Gewicht: 695, Produktform: Kartoniert, Genre: Importe, Genre: Importe, Herkunftsland: DEUTSCHLAND (DE), Katalog: Gesamtkatalog, Katalog: Internationale Lagertitel, Katalog: internationale Titel, Katalog: Lagerartikel, Book on Demand, ausgew. Medienartikel, Relevanz: 0000, Tendenz: 0, Unterkatalog: AK, Unterkatalog: Bücher, Unterkatalog: Taschenbuch,
Preis: 99.15 € | Versand*: 0 € -
Cultural Anthropology , Cultural Anthropology: An Applied Approach provides students with a collection of readings that explore the practical applications and cultural dimensions of anthropology, as well as contemporary social issues. The anthology is organized into 15 chapters, each focusing on a specific anthropological theme such as tradition knowledge in Sámi culture, public ethnography, language and identity, race, inequality, gender, sexuality, kinship, religion, health, dance, and environmental challenges. The chapters are structured to include both a thematic introduction and a detailed reading, providing a comprehensive examination of each topic. The topical areas covered in the book range from the study of traditional cultures to the analysis of modern social problems, including race, gender, and environmental crises. Cultural Anthropology is an ideal resource for courses within the discipline, especially those with focus on cultural and social anthropology. , Bücher > Bücher & Zeitschriften
Preis: 155.40 € | Versand*: 0 € -
Holistic Anthropology , "This book...presents a powerful case for anthropology that provides a full and whole account of the contemporary world, as well as some dilemmas...Taken together, the different approaches and case studies presented in this volume amount to an important and refreshing perspective...showing how contemporary social anthropology, with [its] 'interdisciplinary turn', offers explanations that can help us understand the interplay of culture, society, biology, genetics, and ecology." · JRAI "...provides some fine examples of ways that anthropology can capture and hold valuable ground in the borderlands between scientific and humanistic inquiry..an excellent volume... remarkable... for its systematic use of examples such as ethnomedicine, landscape studies, and cognitive anthropology to demonstrate the immensely rich ways in which a cultural orientation can meet various kinds of science." · Reviews in Anthropology Given the broad reach of anthropology as the science of humankind, there are times when the subject fragments into specialisms and times when there is rapprochement. Rather than just seeing them as reactions to each other, it is perhaps better to say that both tendencies co-exist and that it is very much a matter of perspective as to which is dominant at any moment. The perspective adopted by the contributors to this volume is that some anthropologists have, over the last decade or so, been paying considerable attention to developments in the study of social and biological evolution and of material culture, and that this has brought social, material cultural and biological anthropologists closer to each other and closer to allied disciplines such as archaeology and psychology. A more eclectic anthropology once characteristic of an earlier age is thus re-emerging. The new holism does not result from the merging of sharply distinguished disciplines but from among anthropologists themselves who see social organization as fundamentally a problem of human ecology, and, from that, of material and mental creativity, human biology, and the co-evolution of society and culture. It is part of a wider interest beyond anthropology in the origins and rationale of human activities, claims and beliefs, and draws on inferential or speculative reasoning as well as 'hard' evidence. The book argues that, while usefully borrowing from other subjects, all such reasoning must be grounded in prolonged, intensive and linguistically-informed fieldwork and comparison. David Parkin is Emeritus Professor of Social Anthropology at the University of Oxford, All Souls College, having held the chair from 1996-2008. He was previously from 1964 to 1996 at the School of Oriental and African Studies, University of London. From February 2010 to October 2011 he was Visiting Professorial Fellow at the Max Planck Institute for Religious and Ethnic Diversity in Goettingen, Germany. He works in Eastern Africa among Muslims and non-Muslims on religion, healing, language, human bodily intelligence, and material culture. His books include Sacred Void (CUP 1991), Islamic prayer across the Indian Ocean (with Stephen Headley) (Curzon Press, 2000), The politics of cultural performance (with Lionel Caplan and Humphrey Fisher) (Berghahn Books, 1996) and Bush base, forest farm (with E. Croll) (Routledge 1992). Stanley Ulijaszek is Professor of Human Ecology at the University of Oxford, and was previously at the University of Cambridge. Current research interests include human evolutionary nutrition, and biocultural determinants of nutritional health in transitional economies of Eastern Europe and the Pacific. He has conducted research in Papua New Guinea, the Cook Islands, Poland, the UK, Australia, Bangladesh, Nepal and India. His books include Human Energetics in Biological Anthropology; Nutritional Anthropology; Prospects and Perspectives (with Simon Strickland). , Bücher > Bücher & Zeitschriften
Preis: 41.84 € | Versand*: 0 € -
Cultural Anthropology , Cultural Anthropology: An Applied Approach provides students with a collection of readings that explore the practical applications and cultural dimensions of anthropology, as well as contemporary social issues. The anthology is organized into 15 chapters, each focusing on a specific anthropological theme such as tradition knowledge in Sámi culture, public ethnography, language and identity, race, inequality, gender, sexuality, kinship, religion, health, dance, and environmental challenges. The chapters are structured to include both a thematic introduction and a detailed reading, providing a comprehensive examination of each topic. The topical areas covered in the book range from the study of traditional cultures to the analysis of modern social problems, including race, gender, and environmental crises. Cultural Anthropology is an ideal resource for courses within the discipline, especially those with focus on cultural and social anthropology. , Bücher > Bücher & Zeitschriften
Preis: 112.92 € | Versand*: 0 € -
Holistic Anthropology , "...presents a powerful case for anthropology that provides a full and whole account of the contemporary world, as well as some dilemmas...Taken together, the different approaches and case studies presented in this volume amount to an important and refreshing perspective...showing how contemporary social anthropology, with [its] 'interdisciplinary turn,' offers explanations that can help us understand the interplay of culture, society, biology, genetics, and ecology." -JRAI Given the broad reach of anthropology as the science of humankind, there are times when the subject fragments into specialisms and times when there is rapprochement. Rather than just seeing them as reactions to each other, it is perhaps better to say that both tendencies co-exist and that it is very much a matter of perspective as to which is dominant at any moment. The perspective adopted by the contributors to this volume is that some anthropologists have, over the last decade or so, been paying considerable attention to developments in the study of social and biological evolution and of material culture, and that this has brought social, material cultural and biological anthropologists closer to each other and closer to allied disciplines such as archaeology and psychology. A more eclectic anthropology once characteristic of an earlier age is thus re-emerging. The new holism does not result from the merging of sharply distinguished disciplines but from among anthropologists themselves who see social organization as fundamentally a problem of human ecology, and, from that, of material and mental creativity, human biology, and the co-evolution of society and culture. It is part of a wider interest beyond anthropology in the origins and rationale of human activities, claims and beliefs, and draws on inferential or speculative reasoning as well as "hard" evidence. The book argues that, while usefully borrowing from other subjects, all such reasoning must be grounded in prolonged, intensive and linguistically-informed fieldwork and comparison. David Parkin is Emeritus Professor of Social Anthropology at the University of Oxford, All Souls College, having held the chair from 1996-2008. He was previously from 1964 to 1996 at the School of Oriental and African Studies, University of London. From February 2010 to October 2011 he was Visiting Professorial Fellow at the Max Planck Institute for Religious and Ethnic Diversity in Goettingen, Germany. He works in Eastern Africa among Muslims and non-Muslims on religion, healing, language, human bodily intelligence, and material culture. His books include Sacred Void (CUP, 1991); Islamic Prayer across the Indian Ocean (with Stephen Headley) (Curzon Press, 2000); The Politics of Cultural Performance (with Lionel Caplan and Humphrey Fisher) (Berghahn Books, 1996); and Bush Base, Forest Farm (with E. Croll) (Routledge, 1992). Stanley Ulijaszek is Professor of Human Ecology at the University of Oxford, and was previously at the University of Cambridge. Current research interests include human evolutionary nutrition, and biocultural determinants of nutritional health in transitional economies of Eastern Europe and the Pacific. He has conducted research in Papua New Guinea, the Cook Islands, Poland, the UK, Australia, Bangladesh, Nepal and India. His books include Human Energetics in Biological Anthropology (CUP, 1995); Nutritional Anthropology; and Prospects and Perspectives (with Simon Strickland) (Smith-Gordon & Co., 1993). , Bücher > Bücher & Zeitschriften
Preis: 150.05 € | Versand*: 0 €
Ähnliche Suchbegriffe für Moral-Anthropology:
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Ist Moral käuflich?
Moral ist grundsätzlich nicht käuflich, da sie eine innere Überzeugung und Wertvorstellung darstellt. Es ist jedoch möglich, dass Menschen ihre moralischen Prinzipien aufgrund von finanziellen Anreizen oder anderen äußeren Einflüssen vernachlässigen oder verändern. In solchen Fällen kann der Eindruck entstehen, dass Moral käuflich ist, aber letztendlich bleibt es eine individuelle Entscheidung, wie man seine moralischen Prinzipien handhabt.
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Was bedeutet Moral?
Moral bezieht sich auf die Grundsätze, Werte und Normen, die das Verhalten einer Person oder einer Gruppe von Menschen leiten. Es handelt sich um eine Art innere Richtschnur, die bestimmt, was als richtig oder falsch angesehen wird. Moralische Überzeugungen können von Kultur zu Kultur und von Person zu Person variieren, aber sie dienen dazu, das Zusammenleben in einer Gesellschaft zu regeln und das Wohl aller zu fördern. Letztendlich geht es bei der Moral darum, ethisch verantwortungsbewusst zu handeln und sich an anerkannte moralische Prinzipien zu halten.
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Was bedeutet Moral?
Moral bezieht sich auf die Prinzipien, Werte und Normen, die das Verhalten einer Person oder einer Gruppe von Menschen leiten. Es handelt sich um die Vorstellungen darüber, was als richtig oder falsch, gut oder schlecht angesehen wird. Moral kann auch als das innere Gefühl der Verpflichtung betrachtet werden, ethisch korrekt zu handeln. Sie spielt eine wichtige Rolle bei der Entscheidungsfindung und beeinflusst, wie wir uns in verschiedenen Situationen verhalten.
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Was bedeutet Moral?
Moral bezieht sich auf die Grundsätze, Werte und Normen, die das Verhalten einer Person oder einer Gruppe von Menschen leiten. Sie dient als Leitfaden für das richtige Handeln und hilft dabei, zwischen gut und schlecht zu unterscheiden. Moralische Überzeugungen können von Kultur zu Kultur variieren, aber im Allgemeinen geht es darum, ethisch verantwortungsbewusst zu handeln und das Wohl anderer zu berücksichtigen. Moral spielt eine wichtige Rolle in der Gesellschaft, da sie das Zusammenleben und die zwischenmenschlichen Beziehungen beeinflusst.
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Was bedeutet Moral?
Moral bezieht sich auf die Prinzipien und Werte, nach denen eine Person oder eine Gesellschaft handelt. Es umfasst die Vorstellungen von richtig und falsch, gut und schlecht, und beeinflusst das Verhalten und die Entscheidungen einer Person. Moral kann von Kultur zu Kultur variieren, aber es gibt auch universelle moralische Prinzipien, die von vielen Menschen geteilt werden.
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Ist Moral relativ?
Die Frage, ob Moral relativ ist, wird seit langem diskutiert. Einige argumentieren, dass Moral relativ ist, da sie von kulturellen, gesellschaftlichen oder individuellen Überzeugungen abhängt. Andere behaupten, dass es objektive moralische Wahrheiten gibt, die unabhängig von persönlichen Meinungen existieren. Letztendlich hängt die Antwort auf diese Frage von der jeweiligen philosophischen Perspektive ab.
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Was bedeutet Moral?
Moral bezieht sich auf die Prinzipien und Werte, die das Verhalten einer Person oder einer Gesellschaft leiten. Es geht um die Unterscheidung zwischen richtig und falsch, gut und schlecht, und um die Verpflichtung, ethisch verantwortungsvoll zu handeln. Moral kann von kulturellen Normen, religiösen Überzeugungen oder individuellen Überzeugungen beeinflusst werden.
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Bringt Moral Glück?
Moral kann zu einem gewissen Grad Glück bringen, da sie uns ein Gefühl von Zufriedenheit und innerem Frieden geben kann. Wenn wir nach moralischen Prinzipien handeln und unsere Handlungen mit unseren Werten in Einklang bringen, fühlen wir uns oft besser und erfüllter. Allerdings ist Glück ein komplexes Konzept und hängt von vielen verschiedenen Faktoren ab, daher kann Moral allein nicht garantieren, dass wir immer glücklich sind.
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Was bedeutet der Begriff "Moral" für euch? Was ist Moral?
Für mich bedeutet Moral die individuellen und gesellschaftlichen Vorstellungen von richtigem und falschem Verhalten. Es ist ein Wertesystem, das uns leitet und uns hilft, Entscheidungen zu treffen und unser Verhalten zu bewerten. Moral ist eng mit Ethik verbunden und beeinflusst unser Handeln und unsere zwischenmenschlichen Beziehungen.
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Gibt es nur subjektive Moral oder gibt es auch objektive Moral?
Diese Frage wird in der Philosophie seit langem diskutiert und es gibt unterschiedliche Ansichten dazu. Einige argumentieren, dass Moral subjektiv ist und von individuellen Überzeugungen und kulturellen Normen abhängt. Andere vertreten die Ansicht, dass es objektive moralische Prinzipien gibt, die unabhängig von individuellen Meinungen existieren. Es gibt keine eindeutige Antwort auf diese Frage und es bleibt ein kontroverses Thema.
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Woher stammt die Moral?
Die Moral stammt aus einer Kombination von verschiedenen Faktoren, wie zum Beispiel kulturellen Normen, religiösen Überzeugungen, persönlichen Erfahrungen und sozialen Interaktionen. Sie entwickelt sich im Laufe der Zeit und variiert von Gesellschaft zu Gesellschaft.
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Was ist die Moral?
Die Moral bezieht sich auf die Prinzipien und Werte, die das Verhalten einer Person oder einer Gesellschaft leiten. Sie umfasst die Vorstellungen von richtig und falsch, gut und schlecht und beeinflusst Entscheidungen und Handlungen. Die Moral kann individuell variieren, aber es gibt auch gemeinsame moralische Standards, die in einer Gesellschaft akzeptiert werden.